Message Framework

Learn the Acts-shaped methodology: text-driven, Jesus-centered, edifying, accountable.
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🧩The Framework (Acts-Shaped)

This is the repeatable logic of faithful proclamation found in every Acts sermon: rooted in text, moving toward Jesus, calling for response.

1) Text Unit

Choose a coherent passage (same letter/book) that can be read and traced without hopping around.

2) Context

What's happening in the book? Who is speaking? What is at stake?

3) Big Idea

One clear claim that arises from the passage and can be repeated by the congregation.

4) Tension / Question

Name the real issue the passage confronts (belief, repentance, fear, resistance, mission).

5) Movement / Structure

Show progression (Acts speeches often move as story argument, not just points).

6) Jesus Center

Acts consistently bears witness to Jesus: death, resurrection, exaltation, reign.

7) Edification

Strengthen / encourage / console. "What is the Spirit building in this church?"

8) Response

Concrete repentance/obedience + actionable next steps.

Acts rule of thumb: Proclamation is not "content delivery." It is witness that calls for response.
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📖Worked Examples

See the framework in action across different message types. These are complete examples showing how the spine works from beginning to end.

Example 1: Expository – Peter at Pentecost (Acts 2:14-41)

📖 Expository 🎯 Evangelistic 👥 Mixed Audience

📍 Context

Day of Pentecost; Spirit poured out with tongues of fire; crowd amazed and confused hearing their own languages. Peter stands with the Eleven to address the gathered multitude from every nation.

💡 Big Idea

Jesus, whom you crucified, is risen Lord and Messiah who pours out the promised Spirit—repent and be baptized to receive forgiveness and the gift of the Spirit.

⚡ Tension

"What does this Spirit outpouring mean? Who is this Jesus we crucified? What should we do about it?"

🧩 Structure (Text → Fulfillment → Witness → Response)

Movement 1 (v.14-21): "This is what was spoken by the prophet Joel"—the last days have arrived, God is pouring out His Spirit on all flesh, everyone who calls on the Lord will be saved.

Movement 2 (v.22-32): Jesus of Nazareth—attested by God through mighty works, handed over by God's plan, crucified by lawless men, BUT God raised Him because death could not hold Him. David prophesied the Messiah wouldn't see decay (Psalm 16)—that's Jesus.

Movement 3 (v.33-36): Exalted to God's right hand, Jesus received the promised Spirit and has poured it out (what you see and hear). David called Him "Lord" (Psalm 110)—God has made this Jesus both Lord and Messiah.

Movement 4 (v.37-41): Cut to the heart: "What shall we do?" Peter: "Repent and be baptized in the name of Jesus Christ for forgiveness—receive the gift of the Spirit. The promise is for you, your children, and all who are far off." 3,000 baptized that day.

✝️ Jesus Center

Jesus is the exalted Lord at God's right hand who pours out the Spirit. He is David's descendant who conquered death (Psalm 16 fulfilled), the Messiah whom God raised and seated at His right hand (Psalm 110 fulfilled). The Spirit's outpouring is proof of Jesus' lordship and messiahship.

↪️ Response

Repent (turn from resistance) and be baptized in Jesus' name. Receive forgiveness of sins and the gift of the Holy Spirit. The promise extends to you, your children, and everyone God calls.

Why this works: Peter uses OT texts his audience knows (Joel, David's Psalms), shows Jesus as fulfillment, proves it with resurrection, and calls for immediate response. Classic expository pattern: Scripture → Jesus → Response.

Example 2: Narrative – Stephen's Defense (Acts 7:2-53)

📚 Narrative ⚖️ Prophetic 👥 Hostile Audience

📍 Context

Stephen arrested on false charges of blasphemy against Moses, Law, and Temple. Brought before Sanhedrin. His face shines like an angel. High priest asks "Are these charges true?" Stephen responds with epic narrative.

💡 Big Idea

Israel has a long pattern of resisting God's chosen messengers—and you're repeating it by rejecting Jesus, the Righteous One the prophets foretold.

⚡ Tension

"Who is on trial here? Are we faithfully defending Moses and the Temple, or are we repeating Israel's pattern of resistance?"

📚 Story Panels (Pattern Exposition)

Panel 1 - Abraham: God appeared in Mesopotamia before the promised land—God's presence isn't tied to geography.

Panel 2 - Joseph: Rejected by his brothers, sold into slavery, BUT later God used him to save them—they didn't recognize God's deliverer the first time.

Panel 3 - Moses (First Rejection): Raised in Egypt, tries to help his people, they reject him: "Who made you ruler and judge?"—God's deliverer refused.

Panel 4 - Moses (Second Time): God sends Moses back with signs and wonders, but Israel rejects him again in the wilderness, makes golden calf while receiving the Law—pattern continues.

Panel 5 - Temple: David found favor, Solomon built temple, BUT the Most High doesn't dwell in houses made by human hands (Isaiah 66)—you've misunderstood what the Temple means.

Panel 6 - Prophets & Jesus: Your ancestors killed the prophets who foretold the Righteous One—and you have now betrayed and murdered Him. You received the Law but haven't kept it.

🔍 Pattern Exposed

Israel repeatedly resists God's chosen messengers. The pattern: God sends → people reject → God persists → pattern continues. Climax: murdering the Righteous One (Jesus) is the ultimate repetition of this pattern.

✝️ Jesus Center

Jesus is the Righteous One the prophets foretold—betrayed and murdered just as ancestors killed the prophets. He is the greater Moses (rejected then vindicated), the greater Joseph (rejected then became savior). Stephen sees Him standing at God's right hand as advocate for His persecuted people.

Why this works: Stephen doesn't defend himself—he prosecutes them. Uses narrative as indictment. Shows Israel's entire history is resistance to God's messengers, culminating in Jesus' murder. Brilliant inversion: They accuse Stephen of speaking against Moses and Temple; Stephen shows THEY are the ones who rejected Moses and misunderstood the Temple.

Example 3: Testimony – Paul's Story in Jerusalem (Acts 22:1-21)

💬 Testimony 🎯 Personal Witness 👥 Hostile Jewish Crowd

📍 Context

Paul arrested after riot at temple. Roman commander about to flog him when Paul reveals Roman citizenship. Allowed to address crowd from steps. Speaks in Aramaic to get their attention.

💡 Big Idea

Jesus is the risen Lord who transforms His enemies into witnesses—my life is proof.

⚡ Tension

"How can this man who betrayed our traditions be trusted? Is his encounter with Jesus real or deception?"

💬 Testimony Structure (Before → Encounter → Now)

BEFORE (v.3-5): "I am a Jew, born in Tarsus but raised in this city, trained under Gamaliel in strict observance of the law, zealous for God just like all of you. I persecuted followers of the Way to the death, arrested and imprisoned men and women, had letters from the high priest to Damascus to arrest believers."

ENCOUNTER (v.6-16): "On the road to Damascus about noon, a brilliant light from heaven flashed around me. I fell to the ground and heard a voice: 'Saul, Saul, why do you persecute me?' I asked 'Who are you Lord?' The voice said 'I am Jesus of Nazareth whom you are persecuting.'"

NOW (v.17-21): "Later, back in Jerusalem praying in the temple, I fell into a trance. Jesus spoke: 'Leave Jerusalem immediately because they will not accept your testimony about me.' But Jesus said: 'Go, I will send you far away to the Gentiles.'"

Why this works: Paul adapts his testimony for Jewish audience—emphasizes his Jewish credentials, Ananias as "devout observer of the law highly respected by Jews," praying in the temple when commissioned. Same story as Acts 9 but tailored to audience. Testimony's power: "I was there, this happened to me, Jesus is alive."

📚Acts Message Index

Every major message in Acts follows the pattern: text → context → Jesus → response. Study these to see the framework in action.

Reference Speaker & Audience Message Pattern Type
Acts 2:14-41 Peter at Pentecost Joel's prophecy fulfilled → Jesus crucified & raised → Repent & be baptized Expository
Acts 3:12-26 Peter after healing God glorified His servant → Jesus rejected but raised → Repent & turn to God Expository
Acts 7:2-53 Stephen before Sanhedrin Israel's history of resistance → Messiah betrayed → Stop resisting the Spirit Narrative
Acts 10:34-43 Peter to Cornelius God shows no favoritism → Jesus' ministry, death & resurrection → Believe Expository
Acts 13:16-41 Paul in Pisidian Antioch Israel's story leads to David → Jesus is David's descendant → Believe Narrative
Acts 17:22-31 Paul at Areopagus Unknown God revealed → Raised Jesus from dead → Repent before judgment Expository
Acts 20:18-35 Paul to Ephesian elders Paul's ministry example → Gospel of grace → Guard flock, remember poor Prophetic
Acts 22:1-21 Paul's testimony (Jerusalem) Before: persecutor → Encounter: Damascus → Now: apostle to Gentiles Testimony
Pattern to observe: Each message connects Scripture to Jesus to a specific response. Context shapes emphasis, but the framework remains consistent across all types.

🗂️Message Types (Acts-Based)

Types don't replace the framework—they change how the framework is expressed. Each type still follows: text → context → Jesus → response.

📖 Expository (Text-driven walkthrough)
  • When: Clarity is needed; the text itself carries the message
  • How: Move through the passage in clean beats; keep anchors visible
  • Watch for: Over-explaining; losing the "so what" and response
  • Acts Examples: Peter at Pentecost (Acts 2), Peter after healing (Acts 3), Paul at Areopagus (Acts 17)
📚 Narrative (Story argument)
  • When: The audience needs reframing; history exposes a present pattern
  • How: Story panels → pattern → confrontation → Jesus-centered clarity
  • Watch for: Info-dumping; missing the turn where pattern becomes "about us"
  • Acts Examples: Stephen's defense (Acts 7), Paul in Antioch (Acts 13)
💬 Testimony (Witness)
  • When: You need credibility, relatability, and a clear gospel invitation
  • How: Before → encounter → now; tether every claim to Jesus
  • Watch for: Becoming the hero; the testimony must spotlight Christ
  • Acts Examples: Paul in Jerusalem (Acts 22), Paul before Agrippa (Acts 26)
🔥 Prophetic Exhortation (Build-up)
  • When: The church needs strengthening, encouragement, consolation
  • How: Scripture-grounded + specific edification + discernment-friendly
  • Watch for: Vagueness; manipulation; shutting down testing with "God told me"
  • Acts Examples: Paul to Ephesian elders (Acts 20)

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